Powerless to pray in the house of God-The Malaysian Insider

Former live-in pastor, Jamin Singa was forced to move to Mentakab after authorities refused to supply water and electricity. He returns every weekend to lead the villagers in prayer, putting up with kerosene lamps, bathing in an open air outhouse, stifling heat and mosquito attacks at night.

 

PUTRAJAYA, Aug 12 — Hope continues to flicker for a small community of Orang Asli Christians in Pahang who have struggled for the past six years for the basic right to worship God.

The Court of Appeal here today granted the Jahut Christians from Kampung Pasu the right to challenge the Temerloh land and district office's refusal to supply water and electricity to their tiny village church, located some 200km from Kuala Lumpur.

The three-man Bench led by Datuk Zainun Ali unanimously overturned the Temerloh High Court's decision last year, clearing the path for the aboriginal Christians to get water and power supplied to their humble dirt-floor church, which also doubles up as a community hall for the villagers.

Zainun also ordered the land and district office to pay RM5,000 in costs to village elder Wet Ket, 59, and his son Yaman Wet, 33, who filed the suit against the local authorities for blocking them from getting the most basic amenities supplied to the church built in their own backyard.

The land and district office, in a letter dated Oct 8, 2007, explained that the church should not be given water and electricity because it is an illegal structure built on ungazetted land and the church had not been given formal approval from the state government to be built, as is required under state law for non-Muslim places of worship.

Senior federal counsel Kamal Azira, who represented the Temerloh land and district office, maintained the same position in court today.

Former live-in pastor, Jamin Singa was forced to move to Mentakab after authorities refused to supply water and electricity. He returns every weekend to lead the villagers in prayer, putting up with kerosene lamps, bathing in an open air outhouse, stifling heat and mosquito attacks at night.
But lawyers for the Jahut Christians, Lee Swee Seng and Annou Xavier, convinced the judges that the Aboriginal Peoples Act 1954 did not require the Orang Asli to first get permission from the state or local government for any building on their native land.

“The purpose of the 1954 Act was to 'protect and uplift’ the First People of this country. It is therefore fundamentally a human right statute. It acquires a quasi-constititional status giving it a pre-eminence over ordinary legislation. It must therefore receive a broad and liberal interpretation,” Xavier said, citing a judgment from an earlier case upholding Orang Asli rights, in reply to a question `from the judges who wanted to know if the law clearly outlines the “rights” of the Orang Asli.

The ethnic Jahut have faced much government red tape in carrying out their religious worship since embracing Christianity in 2000.

Despite the many trials and tribulations, the Jahut Christians in Kampung Pasu keep a cheery outlook for the future of their sunny-coloured church. To the right is village elder Wet Ket's ancestral home.
Their first church, costing RM25,000, was torn down by the local land and district office in 2003, just a few weeks before the villagers, mostly farmers and labourers, planned to celebrate their first Sunday service in the building.

It was only after repeated petitions to the prime minister that the federal government awarded RM35,000 to the villagers to rebuild their church, leading them to believe that they had finally gained the green light to worship in peace and comfort.

But when The Malaysian Insider visited the Evangelical Church of Borneo outpost — better known by its Malay initials SIB (Sidang Injil Borneo) — in Kampung Pasu last year, Wet related how they were barred from pulling power from his house to the church less than five metres away, for evening services.

He had been warned by officers from the land and district office that his own electricity would be cut off if he did not immediately remove the extension cords, Wet added.

To date, the villagers carry out their worship by candlelight. Water flows from an outdoor public tap nearby but not from the ones inside the church, built to house their live-in pastor.

While the Court of Appeal's decision today cleared the first stage, it did not grant their request for their church to be supplied with water and electricity while waiting for the Temerloh High Court's final decision.

Despite the many trials and tribulations, the Jahut Christians in Kampung Pasu keep a cheery outlook for the future of their sunny-coloured church. To the right is village elder Wet Ket's ancestral home.

The Jahut Christians from Kampung Pasu are still powerless to pray in the house of God which they built.

Memo ke KDN isu Al Islam hina Katholik - Malaysiakini

Selepas membuat laporan polis lebih sebulan, penganut Katholik masih tidak berpuas hati dengan kelewatan tindakan terhadap wartawan Al-Islam yang didakwa menghina agama itu.

"Sampai hari ini tidak ada apa-apa. Sedangkan kita dimaklumkan siasatan telah selesai.

"Tidak dengar pula hendak dakwa (wartawan itu) atau bagaimana," kata seorang penganut agama itu Sudhagaran Stanley.


Pada 8 Julai lalu, Sudhagaran dan rakannya Joachim Francis Xavier membuat aduan polis berhubung isu penyamaran wartawan majalah itu Muhd Ridwan Abdul Jalil sebagai penganut Katholik bagi menyiasat khabar angin terdapat usaha memurtadkan gadis Islam.

Tindakan Muhd Ridwan mengikuti upacara Kristian di dua gereja di Kuala Lumpur – termasuk memakan roti suci yang disuapkan oleh paderi dan memuntahkannya kembali untuk diambil gambar – dianggap menghina Katholik dan menimbulkan provokasi.

Dihubungi Malaysiakini pagi ini, Sudhagaran berkata, beliau dan Persatuan Peguam Katholik akan mengunjungi Kementerian Dalam Negeri (KDN) di Putrajaya pada Isnin depan bagi menyatakan kekecewaan mereka itu.

Satu memorandum mendesak tindakan segera berhubung kes itu akan dikemukakan kepada kementerian, tambah Sudhagaran.

Mengulas siasatan terhadap aduan mereka di balai polis daerah Timur Laut, Pulau Pinang, Sudhagaran berkata, beliau telah dimaklumkan bahawa siasatan kes itu sudah selesai.

"Cuma, katanya, hanya tunggu arahan atasan (untuk tindakan selanjutnya)," kata Sudhagaran.

Artikel kontroversi itu "Tinjauan Al Islam Dalam Gereja: Mencari Kesahihan Remaja Melayu Murtad" diterbitkan dalam edisi Mei lalu.

Artikel itu yang menceritakan pengalaman wartawan di gereja dimuatkan di halaman 28-30 yang menfokuskan isu "Al-Islam Masuk Gereja Cari Gadis Bertudung Murtad".

Bagaimanapun siasatan majalah tersebut tidak menemui isu murtad seperti khabar angin yang sering kedengaran dalam masyarakat Islam.

"Apa pun, sepanjang tinjauan yang dibuat, kami dapati dakwaan-dakwaan yang mengatakan ramai remaja Melayu dimurtadkan di gereja-gereja pada setiap hari Ahad tidak kami temui. 

"Yang ada hanyalah mereka yang berwajah Melayu tetapi berasal dari Sabah yang menganut Kristian sejak lahir," artikel itu dipetik.

Penulis turut memuji akhlak penganut Kristian di gereja.

"Sewaktu kami membuat tinjauan ini, kami berasa amat kagum melihat akhlak mereka yang hadir. 

"Mereka sangat menghormati satu sama lain dan sangat mudah mesra kerana mereka sangat berpegang kepada konsep kasih sayang dan hormat menghormati," tulis Muhd Ridhwan.

"Mereka turut berjabat tangan dan diikuti dengan senyuman yang manis dengan kami apabila paderi memberi arahan ramah dan mesralah bersama saudara-saudaramu."